Introduction
This prophet is one of the more compelling prophets in the OT. The ministry that he brings is that which attaches the hearts of a people that have returned from Babylon under the government of God, the 70 years (Jer 25) have been served and a remnant returned. Their hearts grew complacent and they turned to the cares of their own lives and neglected the calling of God. How like so many of us! The apostle Paul wrote to the Phillipians that none care with genuine feeling how they got on (Phil 2:20). The ministry of Haggai was preceeding and contemporary with the utterances and prepared the hearts ground fertile for the reception of the ministry of Zechariah of hope , grace and Messianic glory.
All scripture is quoted using The Holy Bible, English Standard Version. Copyright © 2001
Chapter 1
1 In the eighth month, in the second year of Darius, the word of the Lord came to the prophet Zechariah, the son of Berechiah, son of Iddo, saying,
The dating here is in the 2nd of the 4 kingdoms of Daniel 2, and the seat of governmental authority remains in the hands of the gentiles , we are in the "Times of the gentiles" . There is little said about Zechariah, the prophecy is 518 BC. he is of the priestly line and is both then prophet and priest.
2 The Lord was very angry with your fathers.
3 Therefore say to them, Thus declares the Lord of hosts: Return to me, says the Lord of hosts, and I will return to you, says the Lord of hosts.
4 Do not be like your fathers, to whom the former prophets cried out, Thus says the Lord of hosts, Return from your evil ways and from your evil deeds. But they did not hear or pay attention to me, declares the Lord.
5 Your fathers, where are they? And the prophets, do they live forever?
6 But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? So they repented and said, As the Lord of hosts purposed to deal with us for our ways and deeds, so has he dealt with us.
The history of the failure of the people is brought to bear on their conciences. How gracious our God is! Return to me and i will return to you How the Lord longs for each of his own to repent and do the first works, Rev 2. One of the things that strikes me as I read this is the appeal to the conciences of the hearers, that like Jehovah Elohim in the garden calling to Adam, we have here the pleading of a God who desperately desires to have his own intimately with himself. The heart of the Lord , is demonstrated to all who would hear the voice of him that speaks to the churches , as Judah , back to their land in weakness, were restord but not in the power of the millennium. They prided themselves on the Fathers, Jehovah said where were they , the prophets-- do they live forever? But the Lord proper points them and us to that which will never fail -- the Word of God that liveth and abideth forever. 1 Peter 1. The apostle Paul said the to Ephesian elders "I commend you to God and to the word of his grace" Acts 20. How appeals to Godly brethren, their writings , their ministry fall to the ground in the presence of the living powerful Word of God! How many times have brethren in Christ spent hours of precious time, citing men of past generations, seeking to apply “ principles” from Brother ___ ministry to the matter weighing on the conciences of the gathering rather than the Word of God. Do we think we are better than Israel? How powerfully the opening words of this ministry strike at our hearts!
Why the Lord of Hosts? The title has to do with the redemptive power of the Lord. He has dealt with the nation according to the relationship that springs out in redemption. The evaluation of the state of that nation springs from the role of redeemer.
7 On the twenty-fourth day of the eleventh month, which is the month of Shebat, in the second year of Darius, the word of the Lord came to the prophet Zechariah, the son of Berechiah, son of Iddo, saying,
1st vision that Zechariah saw, his linage but the vision comes at night, he is privy to it , it is his burden to bring it to his brethren.
8 I saw in the night, and behold, a man riding on a red horse! He was standing among the myrtle trees in the glen, and behind him were red, sorrel, and white horses.
9 Then I said, What are these, my lord? The angel who talked with me said to me, I will show you what they are.
10 So the man who was standing among the myrtle trees answered, These are they whom the Lord has sent to patrol the earth.
11 And they answered the angel of the Lord who was standing among the myrtle trees, and said, We have patrolled the earth, and behold, all the earth remains at rest.
William Kelly wrote
“
And they answered the angel of Jehovah that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest." I think that "red" is used symbolically as a sign of devotedness to God, whether in judgment, or in grace as in the rams' skins dyed red of the tabernacle, but even these founded on judgment. He who was on the red horse had been on the Lord's behalf the executor of His judgment, and was now using Persia as His instrument for so dealing and thus favouring the Jews. This was the second of the world powers, and two more were to follow as we see here. It would seem that the symbols here are rather of the angels whom Jehovah employs to overrule than of the kingdoms themselves which follow separately; and it is clear moreover that we have the connection of these powers with the history of the ancient people, but that people now in a strikingly abnormal state. We must remember that all through the last three prophets they are never owned as the people of God. This is of much importance. They are destined to be blessed and exalted more than ever as the people of God, but meanwhile they are seen out of national relationship with God. "They shall be my people," but they are not.
Such was and is then their state. Not that God ceased to care for them: the raising up of these post-captivity prophets, and above all the mission of the Messiah, prove the contrary.”
http://www.stempublishing.com/authors/kelly/1Oldtest/zecharia.html
Also in the Consise Bible Dictionary states.
“
The first vision is in Zech. 1: 7-17. A man, the angel of Jehovah, on a red horse (the horse is a symbol of the energy of God's providential government in the earth) stands in the shade among the myrtle trees, and there were other horses, red, speckled, and white, as symbols of God's agency in the government of the earth: cf. Zech. 6: 5. "The powers that be are ordained of God" and were used by Him. If the 'red' horse signifies Persia (having the same colour as the horse of the angel, possibly because Persia was at that time ruling and was favouring God's people), doubtless the 'speckled' and the 'white' point to the two nations that were to succeed — the Greek and the Roman. All were under the control of God. Babylon is not seen here: it had received its punishment.”
http://www.stempublishing.com/dictionary/818_839.html
Zech. 1: 7-17. This may be called "the vision of the horses among the myrtle-trees." The first of these horses had a rider on it, the others were in the rear, and, as far as we learn, were without riders.* The prophet asks the angel that waited on him what this meant. The rider upon the foremost horse tells him that these unridden horses were the agents of the Lord's pleasure in the earth. The unridden horses, the representatives of the Gentiles, then speak and say that the whole earth was still and at rest; that is, just as they would have it. For such, surely, was the mind of the nations of the earth, whom God had set up upon the degradation and fall of Jerusalem. So would they have it — their exaltation upon the ruin of God's people. *They are without riders, I believe, in order to represent the senseless, brutish force which marked the Gentiles, unguided as they were by the Spirit of God. The first horse was ridden by a man, a symbol of the divine energy that ruled the fortunes of Israel. It was "the angel of the Lord" that was the rider.
http://www.stempublishing.com/authors/bellett/MINORP11.html
The importance of recognizing the working of the powers of the unseen world is unquestioned. ( cmp Dan 10) The comment that the earth is at rest is striking. In the presence of the energies of the nations, the angelic representation in the riders of the horses. God could say the earth is at rest! He who works all things by the counsel of his own will, who the nations are a drop in the bucket, can say that the earth is at rest. Imagine the mind and heart of Zechariah! The sovereignty of God is clearly in view. That all of us could have God’s long view!
Thursday, February 28, 2008
Tuesday, November 13, 2007
Numbers 6-7:89
The passage delinates the Nazarite vow. The vow of a special commitment to serve the Lord , being called to a separation to the Lord that calls for the exclusion of things such as grapes, wine, strong drink, and long hair which the NT clearly indicates ( 1 Cor 11) is given to woman for a glory , but on a man is a shame. Long hair speaks of submission; the wine , strong drink , grapes and the vine , those things which are appropriate to nature but the call of separation excludes them. Think of the Nazarite call in the light of Christ and all of the figures explode with portentious wonder. Ps 40 "Lo I come in the volume of the book it is written of me to do thy will Oh my God!" This applies to the Christian in application as well.
Christ concluded his Nazariteship in manhood, completing the work that the Father gave him to do ( JN 17)and gave all the glory to God in his death, resurrection and ascension to the Father.
Numbers 6
The Nazirite
1 The LORD said to Moses, 2 "Speak to the Israelites and say to them: 'If a man or woman wants to make a special vow, a vow of separation to the LORD as a Nazirite, 3 he must abstain from wine and other fermented drink and must not drink vinegar made from wine or from other fermented drink. He must not drink grape juice or eat grapes or raisins. 4 As long as he is a Nazirite, he must not eat anything that comes from the grapevine, not even the seeds or skins.
5 " 'During the entire period of his vow of separation no razor may be used on his head. He must be holy until the period of his separation to the LORD is over; he must let the hair of his head grow long. 6 Throughout the period of his separation to the LORD he must not go near a dead body. 7 Even if his own father or mother or brother or sister dies, he must not make himself ceremonially unclean on account of them, because the symbol of his separation to God is on his head. 8 Throughout the period of his separation he is consecrated to the LORD.
9 " 'If someone dies suddenly in his presence, thus defiling the hair he has dedicated, he must shave his head on the day of his cleansing—the seventh day. 10 Then on the eighth day he must bring two doves or two young pigeons to the priest at the entrance to the Tent of Meeting. 11 The priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him because he sinned by being in the presence of the dead body. That same day he is to consecrate his head. 12 He must dedicate himself to the LORD for the period of his separation and must bring a year-old male lamb as a guilt offering. The previous days do not count, because he became defiled during his separation.
13 " 'Now this is the law for the Nazirite when the period of his separation is over. He is to be brought to the entrance to the Tent of Meeting. 14 There he is to present his offerings to the LORD : a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering, [a] 15 together with their grain offerings and drink offerings, and a basket of bread made without yeast—cakes made of fine flour mixed with oil, and wafers spread with oil.
16 " 'The priest is to present them before the LORD and make the sin offering and the burnt offering. 17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the LORD, together with its grain offering and drink offering.
18 " 'Then at the entrance to the Tent of Meeting, the Nazirite must shave off the hair that he dedicated. He is to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.
19 " 'After the Nazirite has shaved off the hair of his dedication, the priest is to place in his hands a boiled shoulder of the ram, and a cake and a wafer from the basket, both made without yeast. 20 The priest shall then wave them before the LORD as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.
21 " 'This is the law of the Nazirite who vows his offering to the LORD in accordance with his separation, in addition to whatever else he can afford. He must fulfill the vow he has made, according to the law of the Nazirite.' "
The Priestly Blessing
This is a profoundly significant point. The blessing of the children of Israel follows the deliniation of the nazarite vow! How essential is the separation to the Lord in the life of the christian, and how perfect is the life , death, resrrrection, ascension, and Glory of Christ! This is completely fulfilled in the nazarite. Note there are 3 blessings, one for each person of the trinity!
22 The LORD said to Moses, 23 "Tell Aaron and his sons, 'This is how you are to bless the Israelites. Say to them:
24 " ' "The LORD bless you
and keep you;
25 the LORD make his face shine upon you
and be gracious to you;
26 the LORD turn his face toward you
and give you peace." '
27 "So they will put my name on the Israelites, and I will bless them."
Numbers 7
Offerings at the Dedication of the Tabernacle
1 When Moses finished setting up the tabernacle, he anointed it and consecrated it and all its furnishings. He also anointed and consecrated the altar and all its utensils. 2 Then the leaders of Israel, the heads of families who were the tribal leaders in charge of those who were counted, made offerings. 3 They brought as their gifts before the LORD six covered carts and twelve oxen—an ox from each leader and a cart from every two. These they presented before the tabernacle.
4 The LORD said to Moses, 5 "Accept these from them, that they may be used in the work at the Tent of Meeting. Give them to the Levites as each man's work requires."
6 So Moses took the carts and oxen and gave them to the Levites. 7 He gave two carts and four oxen to the Gershonites, as their work required, 8 and he gave four carts and eight oxen to the Merarites, as their work required. They were all under the direction of Ithamar son of Aaron, the priest. 9 But Moses did not give any to the Kohathites, because they were to carry on their shoulders the holy things, for which they were responsible.
10 When the altar was anointed, the leaders brought their offerings for its dedication and presented them before the altar. 11 For the LORD had said to Moses, "Each day one leader is to bring his offering for the dedication of the altar."
12 The one who brought his offering on the first day was Nahshon son of Amminadab of the tribe of Judah.
13 His offering was one silver plate weighing a hundred and thirty shekels, [b] and one silver sprinkling bowl weighing seventy shekels, [c] both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 14 one gold dish weighing ten shekels, [d] filled with incense; 15 one young bull, one ram and one male lamb a year old, for a burnt offering; 16 one male goat for a sin offering; 17 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. [e] This was the offering of Nahshon son of Amminadab.
18 On the second day Nethanel son of Zuar, the leader of Issachar, brought his offering.
19 The offering he brought was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 20 one gold dish weighing ten shekels, filled with incense; 21 one young bull, one ram and one male lamb a year old, for a burnt offering; 22 one male goat for a sin offering; 23 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Nethanel son of Zuar.
24 On the third day, Eliab son of Helon, the leader of the people of Zebulun, brought his offering.
25 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 26 one gold dish weighing ten shekels, filled with incense; 27 one young bull, one ram and one male lamb a year old, for a burnt offering; 28 one male goat for a sin offering; 29 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Eliab son of Helon.
30 On the fourth day Elizur son of Shedeur, the leader of the people of Reuben, brought his offering.
31 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 32 one gold dish weighing ten shekels, filled with incense; 33 one young bull, one ram and one male lamb a year old, for a burnt offering; 34 one male goat for a sin offering; 35 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Elizur son of Shedeur.
36 On the fifth day Shelumiel son of Zurishaddai, the leader of the people of Simeon, brought his offering.
37 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 38 one gold dish weighing ten shekels, filled with incense; 39 one young bull, one ram and one male lamb a year old, for a burnt offering; 40 one male goat for a sin offering; 41 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Shelumiel son of Zurishaddai.
42 On the sixth day Eliasaph son of Deuel, the leader of the people of Gad, brought his offering.
43 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 44 one gold dish weighing ten shekels, filled with incense; 45 one young bull, one ram and one male lamb a year old, for a burnt offering; 46 one male goat for a sin offering; 47 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Eliasaph son of Deuel.
48 On the seventh day Elishama son of Ammihud, the leader of the people of Ephraim, brought his offering.
49 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 50 one gold dish weighing ten shekels, filled with incense; 51 one young bull, one ram and one male lamb a year old, for a burnt offering; 52 one male goat for a sin offering; 53 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Elishama son of Ammihud.
54 On the eighth day Gamaliel son of Pedahzur, the leader of the people of Manasseh, brought his offering.
55 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 56 one gold dish weighing ten shekels, filled with incense; 57 one young bull, one ram and one male lamb a year old, for a burnt offering; 58 one male goat for a sin offering; 59 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Gamaliel son of Pedahzur.
60 On the ninth day Abidan son of Gideoni, the leader of the people of Benjamin, brought his offering.
61 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 62 one gold dish weighing ten shekels, filled with incense; 63 one young bull, one ram and one male lamb a year old, for a burnt offering; 64 one male goat for a sin offering; 65 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Abidan son of Gideoni.
66 On the tenth day Ahiezer son of Ammishaddai, the leader of the people of Dan, brought his offering.
67 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 68 one gold dish weighing ten shekels, filled with incense; 69 one young bull, one ram and one male lamb a year old, for a burnt offering; 70 one male goat for a sin offering; 71 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Ahiezer son of Ammishaddai.
72 On the eleventh day Pagiel son of Ocran, the leader of the people of Asher, brought his offering.
73 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 74 one gold dish weighing ten shekels, filled with incense; 75 one young bull, one ram and one male lamb a year old, for a burnt offering; 76 one male goat for a sin offering; 77 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Pagiel son of Ocran.
78 On the twelfth day Ahira son of Enan, the leader of the people of Naphtali, brought his offering.
79 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 80 one gold dish weighing ten shekels, filled with incense; 81 one young bull, one ram and one male lamb a year old, for a burnt offering; 82 one male goat for a sin offering; 83 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Ahira son of Enan.
84 These were the offerings of the Israelite leaders for the dedication of the altar when it was anointed: twelve silver plates, twelve silver sprinkling bowls and twelve gold dishes. 85 Each silver plate weighed a hundred and thirty shekels, and each sprinkling bowl seventy shekels. Altogether, the silver dishes weighed two thousand four hundred shekels, [f] according to the sanctuary shekel. 86 The twelve gold dishes filled with incense weighed ten shekels each, according to the sanctuary shekel. Altogether, the gold dishes weighed a hundred and twenty shekels. [g] 87 The total number of animals for the burnt offering came to twelve young bulls, twelve rams and twelve male lambs a year old, together with their grain offering. Twelve male goats were used for the sin offering. 88 The total number of animals for the sacrifice of the fellowship offering came to twenty-four oxen, sixty rams, sixty male goats and sixty male lambs a year old. These were the offerings for the dedication of the altar after it was anointed.
89 When Moses entered the Tent of Meeting to speak with the LORD, he heard the voice speaking to him from between the two cherubim above the atonement cover on the ark of the Testimony. And he spoke with him.
Footnotes:
1. Numbers 6:14 Traditionally peace offering ; also in verses 17 and 18
2. Numbers 7:13 That is, about 3 1/4 pounds (about 1.5 kilograms also elsewhere in this chapter
3. Numbers 7:13 That is, about 1 3/4 pounds (about 0.8 kilogram also elsewhere in this chapter
4. Numbers 7:14 That is, about 4 ounces (about 110 grams also elsewhere in this chapter
5. Numbers 7:17 Traditionally peace offering ; also elsewhere in this chapter
6. Numbers 7:85 That is, about 60 pounds (about 28 kilograms)
7. Numbers 7:86 That is, about 3 pounds (about 1.4 kilograms)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
[NIV at IBS] [International Bible Society] [NIV at Zondervan] [Zondervan]
Mark 12:38-13:13
The passage delinates the Nazarite vow. The vow of a special commitment to serve the Lord , being called to a separation to the Lord that calls for the exclusion of things such as grapes, wine, strong drink, and long hair which the NT clearly indicates ( 1 Cor 11) is given to woman for a glory , but on a man is a shame. Long hair speaks of submission; the wine , strong drink , grapes and the vine , those things which are appropriate to nature but the call of separation excludes them. Think of the Nazarite call in the light of Christ and all of the figures explode with portentious wonder. Ps 40 "Lo I come in the volume of the book it is written of me to do thy will Oh my God!" This applies to the Christian in application as well.
Christ concluded his Nazariteship in manhood, completing the work that the Father gave him to do ( JN 17)and gave all the glory to God in his death, resurrection and ascension to the Father.
Numbers 6
The Nazirite
1 The LORD said to Moses, 2 "Speak to the Israelites and say to them: 'If a man or woman wants to make a special vow, a vow of separation to the LORD as a Nazirite, 3 he must abstain from wine and other fermented drink and must not drink vinegar made from wine or from other fermented drink. He must not drink grape juice or eat grapes or raisins. 4 As long as he is a Nazirite, he must not eat anything that comes from the grapevine, not even the seeds or skins.
5 " 'During the entire period of his vow of separation no razor may be used on his head. He must be holy until the period of his separation to the LORD is over; he must let the hair of his head grow long. 6 Throughout the period of his separation to the LORD he must not go near a dead body. 7 Even if his own father or mother or brother or sister dies, he must not make himself ceremonially unclean on account of them, because the symbol of his separation to God is on his head. 8 Throughout the period of his separation he is consecrated to the LORD.
9 " 'If someone dies suddenly in his presence, thus defiling the hair he has dedicated, he must shave his head on the day of his cleansing—the seventh day. 10 Then on the eighth day he must bring two doves or two young pigeons to the priest at the entrance to the Tent of Meeting. 11 The priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him because he sinned by being in the presence of the dead body. That same day he is to consecrate his head. 12 He must dedicate himself to the LORD for the period of his separation and must bring a year-old male lamb as a guilt offering. The previous days do not count, because he became defiled during his separation.
13 " 'Now this is the law for the Nazirite when the period of his separation is over. He is to be brought to the entrance to the Tent of Meeting. 14 There he is to present his offerings to the LORD : a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering, [a] 15 together with their grain offerings and drink offerings, and a basket of bread made without yeast—cakes made of fine flour mixed with oil, and wafers spread with oil.
16 " 'The priest is to present them before the LORD and make the sin offering and the burnt offering. 17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the LORD, together with its grain offering and drink offering.
18 " 'Then at the entrance to the Tent of Meeting, the Nazirite must shave off the hair that he dedicated. He is to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.
19 " 'After the Nazirite has shaved off the hair of his dedication, the priest is to place in his hands a boiled shoulder of the ram, and a cake and a wafer from the basket, both made without yeast. 20 The priest shall then wave them before the LORD as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.
21 " 'This is the law of the Nazirite who vows his offering to the LORD in accordance with his separation, in addition to whatever else he can afford. He must fulfill the vow he has made, according to the law of the Nazirite.' "
The Priestly Blessing
This is a profoundly significant point. The blessing of the children of Israel follows the deliniation of the nazarite vow! How essential is the separation to the Lord in the life of the christian, and how perfect is the life , death, resrrrection, ascension, and Glory of Christ! This is completely fulfilled in the nazarite. Note there are 3 blessings, one for each person of the trinity!
22 The LORD said to Moses, 23 "Tell Aaron and his sons, 'This is how you are to bless the Israelites. Say to them:
24 " ' "The LORD bless you
and keep you;
25 the LORD make his face shine upon you
and be gracious to you;
26 the LORD turn his face toward you
and give you peace." '
27 "So they will put my name on the Israelites, and I will bless them."
Numbers 7
Offerings at the Dedication of the Tabernacle
1 When Moses finished setting up the tabernacle, he anointed it and consecrated it and all its furnishings. He also anointed and consecrated the altar and all its utensils. 2 Then the leaders of Israel, the heads of families who were the tribal leaders in charge of those who were counted, made offerings. 3 They brought as their gifts before the LORD six covered carts and twelve oxen—an ox from each leader and a cart from every two. These they presented before the tabernacle.
4 The LORD said to Moses, 5 "Accept these from them, that they may be used in the work at the Tent of Meeting. Give them to the Levites as each man's work requires."
6 So Moses took the carts and oxen and gave them to the Levites. 7 He gave two carts and four oxen to the Gershonites, as their work required, 8 and he gave four carts and eight oxen to the Merarites, as their work required. They were all under the direction of Ithamar son of Aaron, the priest. 9 But Moses did not give any to the Kohathites, because they were to carry on their shoulders the holy things, for which they were responsible.
10 When the altar was anointed, the leaders brought their offerings for its dedication and presented them before the altar. 11 For the LORD had said to Moses, "Each day one leader is to bring his offering for the dedication of the altar."
12 The one who brought his offering on the first day was Nahshon son of Amminadab of the tribe of Judah.
13 His offering was one silver plate weighing a hundred and thirty shekels, [b] and one silver sprinkling bowl weighing seventy shekels, [c] both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 14 one gold dish weighing ten shekels, [d] filled with incense; 15 one young bull, one ram and one male lamb a year old, for a burnt offering; 16 one male goat for a sin offering; 17 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. [e] This was the offering of Nahshon son of Amminadab.
18 On the second day Nethanel son of Zuar, the leader of Issachar, brought his offering.
19 The offering he brought was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 20 one gold dish weighing ten shekels, filled with incense; 21 one young bull, one ram and one male lamb a year old, for a burnt offering; 22 one male goat for a sin offering; 23 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Nethanel son of Zuar.
24 On the third day, Eliab son of Helon, the leader of the people of Zebulun, brought his offering.
25 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 26 one gold dish weighing ten shekels, filled with incense; 27 one young bull, one ram and one male lamb a year old, for a burnt offering; 28 one male goat for a sin offering; 29 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Eliab son of Helon.
30 On the fourth day Elizur son of Shedeur, the leader of the people of Reuben, brought his offering.
31 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 32 one gold dish weighing ten shekels, filled with incense; 33 one young bull, one ram and one male lamb a year old, for a burnt offering; 34 one male goat for a sin offering; 35 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Elizur son of Shedeur.
36 On the fifth day Shelumiel son of Zurishaddai, the leader of the people of Simeon, brought his offering.
37 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 38 one gold dish weighing ten shekels, filled with incense; 39 one young bull, one ram and one male lamb a year old, for a burnt offering; 40 one male goat for a sin offering; 41 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Shelumiel son of Zurishaddai.
42 On the sixth day Eliasaph son of Deuel, the leader of the people of Gad, brought his offering.
43 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 44 one gold dish weighing ten shekels, filled with incense; 45 one young bull, one ram and one male lamb a year old, for a burnt offering; 46 one male goat for a sin offering; 47 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Eliasaph son of Deuel.
48 On the seventh day Elishama son of Ammihud, the leader of the people of Ephraim, brought his offering.
49 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 50 one gold dish weighing ten shekels, filled with incense; 51 one young bull, one ram and one male lamb a year old, for a burnt offering; 52 one male goat for a sin offering; 53 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Elishama son of Ammihud.
54 On the eighth day Gamaliel son of Pedahzur, the leader of the people of Manasseh, brought his offering.
55 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 56 one gold dish weighing ten shekels, filled with incense; 57 one young bull, one ram and one male lamb a year old, for a burnt offering; 58 one male goat for a sin offering; 59 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Gamaliel son of Pedahzur.
60 On the ninth day Abidan son of Gideoni, the leader of the people of Benjamin, brought his offering.
61 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 62 one gold dish weighing ten shekels, filled with incense; 63 one young bull, one ram and one male lamb a year old, for a burnt offering; 64 one male goat for a sin offering; 65 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Abidan son of Gideoni.
66 On the tenth day Ahiezer son of Ammishaddai, the leader of the people of Dan, brought his offering.
67 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 68 one gold dish weighing ten shekels, filled with incense; 69 one young bull, one ram and one male lamb a year old, for a burnt offering; 70 one male goat for a sin offering; 71 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Ahiezer son of Ammishaddai.
72 On the eleventh day Pagiel son of Ocran, the leader of the people of Asher, brought his offering.
73 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 74 one gold dish weighing ten shekels, filled with incense; 75 one young bull, one ram and one male lamb a year old, for a burnt offering; 76 one male goat for a sin offering; 77 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Pagiel son of Ocran.
78 On the twelfth day Ahira son of Enan, the leader of the people of Naphtali, brought his offering.
79 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 80 one gold dish weighing ten shekels, filled with incense; 81 one young bull, one ram and one male lamb a year old, for a burnt offering; 82 one male goat for a sin offering; 83 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Ahira son of Enan.
84 These were the offerings of the Israelite leaders for the dedication of the altar when it was anointed: twelve silver plates, twelve silver sprinkling bowls and twelve gold dishes. 85 Each silver plate weighed a hundred and thirty shekels, and each sprinkling bowl seventy shekels. Altogether, the silver dishes weighed two thousand four hundred shekels, [f] according to the sanctuary shekel. 86 The twelve gold dishes filled with incense weighed ten shekels each, according to the sanctuary shekel. Altogether, the gold dishes weighed a hundred and twenty shekels. [g] 87 The total number of animals for the burnt offering came to twelve young bulls, twelve rams and twelve male lambs a year old, together with their grain offering. Twelve male goats were used for the sin offering. 88 The total number of animals for the sacrifice of the fellowship offering came to twenty-four oxen, sixty rams, sixty male goats and sixty male lambs a year old. These were the offerings for the dedication of the altar after it was anointed.
89 When Moses entered the Tent of Meeting to speak with the LORD, he heard the voice speaking to him from between the two cherubim above the atonement cover on the ark of the Testimony. And he spoke with him.
Footnotes:
1. Numbers 6:14 Traditionally peace offering ; also in verses 17 and 18
2. Numbers 7:13 That is, about 3 1/4 pounds (about 1.5 kilograms also elsewhere in this chapter
3. Numbers 7:13 That is, about 1 3/4 pounds (about 0.8 kilogram also elsewhere in this chapter
4. Numbers 7:14 That is, about 4 ounces (about 110 grams also elsewhere in this chapter
5. Numbers 7:17 Traditionally peace offering ; also elsewhere in this chapter
6. Numbers 7:85 That is, about 60 pounds (about 28 kilograms)
7. Numbers 7:86 That is, about 3 pounds (about 1.4 kilograms)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
[NIV at IBS] [International Bible Society] [NIV at Zondervan] [Zondervan]
Mark 12:38-13:13
नज़रिते वो
Numbers 6-7:89
The passage delinates the Nazarite vow. The vow of a special commitment to serve the Lord , being called to a separation to the Lord that calls for the exclusion of things such as grapes, wine, strong drink, and long hair which the NT clearly indicates ( 1 Cor 11) is given to woman for a glory , but on a man is a shame. Long hair speaks of submission; the wine , strong drink , grapes and the vine , those things which are appropriate to nature but the call of separation excludes them. Think of the Nazarite call in the light of Christ and all of the figures explode with portentious wonder. Ps 40 "Lo I come in the volume of the book it is written of me to do thy will Oh my God!" This applies to the Christian in application as well.
Christ concluded his Nazariteship in manhood, completing the work that the Father gave him to do ( JN 17)and gave all the glory to God in his death, resurrection and ascension to the Father.
Numbers 6
The Nazirite
1 The LORD said to Moses, 2 "Speak to the Israelites and say to them: 'If a man or woman wants to make a special vow, a vow of separation to the LORD as a Nazirite, 3 he must abstain from wine and other fermented drink and must not drink vinegar made from wine or from other fermented drink. He must not drink grape juice or eat grapes or raisins. 4 As long as he is a Nazirite, he must not eat anything that comes from the grapevine, not even the seeds or skins.
5 " 'During the entire period of his vow of separation no razor may be used on his head. He must be holy until the period of his separation to the LORD is over; he must let the hair of his head grow long. 6 Throughout the period of his separation to the LORD he must not go near a dead body. 7 Even if his own father or mother or brother or sister dies, he must not make himself ceremonially unclean on account of them, because the symbol of his separation to God is on his head. 8 Throughout the period of his separation he is consecrated to the LORD.
9 " 'If someone dies suddenly in his presence, thus defiling the hair he has dedicated, he must shave his head on the day of his cleansing—the seventh day. 10 Then on the eighth day he must bring two doves or two young pigeons to the priest at the entrance to the Tent of Meeting. 11 The priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him because he sinned by being in the presence of the dead body. That same day he is to consecrate his head. 12 He must dedicate himself to the LORD for the period of his separation and must bring a year-old male lamb as a guilt offering. The previous days do not count, because he became defiled during his separation.
13 " 'Now this is the law for the Nazirite when the period of his separation is over. He is to be brought to the entrance to the Tent of Meeting. 14 There he is to present his offerings to the LORD : a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering, [a] 15 together with their grain offerings and drink offerings, and a basket of bread made without yeast—cakes made of fine flour mixed with oil, and wafers spread with oil.
16 " 'The priest is to present them before the LORD and make the sin offering and the burnt offering. 17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the LORD, together with its grain offering and drink offering.
18 " 'Then at the entrance to the Tent of Meeting, the Nazirite must shave off the hair that he dedicated. He is to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.
19 " 'After the Nazirite has shaved off the hair of his dedication, the priest is to place in his hands a boiled shoulder of the ram, and a cake and a wafer from the basket, both made without yeast. 20 The priest shall then wave them before the LORD as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.
21 " 'This is the law of the Nazirite who vows his offering to the LORD in accordance with his separation, in addition to whatever else he can afford. He must fulfill the vow he has made, according to the law of the Nazirite.' "
The Priestly Blessing
This is a profoundly significant point. The blessing of the children of Israel follows the deliniation of the nazarite vow! How essential is the separation to the Lord in the life of the christian, and how perfect is the life , death, resrrrection, ascension, and Glory of Christ! This is completely fulfilled in the nazarite. Note there are 3 blessings, one for each person of the trinity!
22 The LORD said to Moses, 23 "Tell Aaron and his sons, 'This is how you are to bless the Israelites. Say to them:
24 " ' "The LORD bless you
and keep you;
25 the LORD make his face shine upon you
and be gracious to you;
26 the LORD turn his face toward you
and give you peace." '
27 "So they will put my name on the Israelites, and I will bless them."
Numbers 7
Offerings at the Dedication of the Tabernacle
1 When Moses finished setting up the tabernacle, he anointed it and consecrated it and all its furnishings. He also anointed and consecrated the altar and all its utensils. 2 Then the leaders of Israel, the heads of families who were the tribal leaders in charge of those who were counted, made offerings. 3 They brought as their gifts before the LORD six covered carts and twelve oxen—an ox from each leader and a cart from every two. These they presented before the tabernacle.
4 The LORD said to Moses, 5 "Accept these from them, that they may be used in the work at the Tent of Meeting. Give them to the Levites as each man's work requires."
6 So Moses took the carts and oxen and gave them to the Levites. 7 He gave two carts and four oxen to the Gershonites, as their work required, 8 and he gave four carts and eight oxen to the Merarites, as their work required. They were all under the direction of Ithamar son of Aaron, the priest. 9 But Moses did not give any to the Kohathites, because they were to carry on their shoulders the holy things, for which they were responsible.
10 When the altar was anointed, the leaders brought their offerings for its dedication and presented them before the altar. 11 For the LORD had said to Moses, "Each day one leader is to bring his offering for the dedication of the altar."
12 The one who brought his offering on the first day was Nahshon son of Amminadab of the tribe of Judah.
13 His offering was one silver plate weighing a hundred and thirty shekels, [b] and one silver sprinkling bowl weighing seventy shekels, [c] both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 14 one gold dish weighing ten shekels, [d] filled with incense; 15 one young bull, one ram and one male lamb a year old, for a burnt offering; 16 one male goat for a sin offering; 17 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. [e] This was the offering of Nahshon son of Amminadab.
18 On the second day Nethanel son of Zuar, the leader of Issachar, brought his offering.
19 The offering he brought was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 20 one gold dish weighing ten shekels, filled with incense; 21 one young bull, one ram and one male lamb a year old, for a burnt offering; 22 one male goat for a sin offering; 23 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Nethanel son of Zuar.
24 On the third day, Eliab son of Helon, the leader of the people of Zebulun, brought his offering.
25 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 26 one gold dish weighing ten shekels, filled with incense; 27 one young bull, one ram and one male lamb a year old, for a burnt offering; 28 one male goat for a sin offering; 29 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Eliab son of Helon.
30 On the fourth day Elizur son of Shedeur, the leader of the people of Reuben, brought his offering.
31 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 32 one gold dish weighing ten shekels, filled with incense; 33 one young bull, one ram and one male lamb a year old, for a burnt offering; 34 one male goat for a sin offering; 35 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Elizur son of Shedeur.
36 On the fifth day Shelumiel son of Zurishaddai, the leader of the people of Simeon, brought his offering.
37 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 38 one gold dish weighing ten shekels, filled with incense; 39 one young bull, one ram and one male lamb a year old, for a burnt offering; 40 one male goat for a sin offering; 41 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Shelumiel son of Zurishaddai.
42 On the sixth day Eliasaph son of Deuel, the leader of the people of Gad, brought his offering.
43 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 44 one gold dish weighing ten shekels, filled with incense; 45 one young bull, one ram and one male lamb a year old, for a burnt offering; 46 one male goat for a sin offering; 47 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Eliasaph son of Deuel.
48 On the seventh day Elishama son of Ammihud, the leader of the people of Ephraim, brought his offering.
49 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 50 one gold dish weighing ten shekels, filled with incense; 51 one young bull, one ram and one male lamb a year old, for a burnt offering; 52 one male goat for a sin offering; 53 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Elishama son of Ammihud.
54 On the eighth day Gamaliel son of Pedahzur, the leader of the people of Manasseh, brought his offering.
55 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 56 one gold dish weighing ten shekels, filled with incense; 57 one young bull, one ram and one male lamb a year old, for a burnt offering; 58 one male goat for a sin offering; 59 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Gamaliel son of Pedahzur.
60 On the ninth day Abidan son of Gideoni, the leader of the people of Benjamin, brought his offering.
61 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 62 one gold dish weighing ten shekels, filled with incense; 63 one young bull, one ram and one male lamb a year old, for a burnt offering; 64 one male goat for a sin offering; 65 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Abidan son of Gideoni.
66 On the tenth day Ahiezer son of Ammishaddai, the leader of the people of Dan, brought his offering.
67 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 68 one gold dish weighing ten shekels, filled with incense; 69 one young bull, one ram and one male lamb a year old, for a burnt offering; 70 one male goat for a sin offering; 71 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Ahiezer son of Ammishaddai.
72 On the eleventh day Pagiel son of Ocran, the leader of the people of Asher, brought his offering.
73 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 74 one gold dish weighing ten shekels, filled with incense; 75 one young bull, one ram and one male lamb a year old, for a burnt offering; 76 one male goat for a sin offering; 77 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Pagiel son of Ocran.
78 On the twelfth day Ahira son of Enan, the leader of the people of Naphtali, brought his offering.
79 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 80 one gold dish weighing ten shekels, filled with incense; 81 one young bull, one ram and one male lamb a year old, for a burnt offering; 82 one male goat for a sin offering; 83 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Ahira son of Enan.
84 These were the offerings of the Israelite leaders for the dedication of the altar when it was anointed: twelve silver plates, twelve silver sprinkling bowls and twelve gold dishes. 85 Each silver plate weighed a hundred and thirty shekels, and each sprinkling bowl seventy shekels. Altogether, the silver dishes weighed two thousand four hundred shekels, [f] according to the sanctuary shekel. 86 The twelve gold dishes filled with incense weighed ten shekels each, according to the sanctuary shekel. Altogether, the gold dishes weighed a hundred and twenty shekels. [g] 87 The total number of animals for the burnt offering came to twelve young bulls, twelve rams and twelve male lambs a year old, together with their grain offering. Twelve male goats were used for the sin offering. 88 The total number of animals for the sacrifice of the fellowship offering came to twenty-four oxen, sixty rams, sixty male goats and sixty male lambs a year old. These were the offerings for the dedication of the altar after it was anointed.
89 When Moses entered the Tent of Meeting to speak with the LORD, he heard the voice speaking to him from between the two cherubim above the atonement cover on the ark of the Testimony. And he spoke with him.
Footnotes:
1. Numbers 6:14 Traditionally peace offering ; also in verses 17 and 18
2. Numbers 7:13 That is, about 3 1/4 pounds (about 1.5 kilograms also elsewhere in this chapter
3. Numbers 7:13 That is, about 1 3/4 pounds (about 0.8 kilogram also elsewhere in this chapter
4. Numbers 7:14 That is, about 4 ounces (about 110 grams also elsewhere in this chapter
5. Numbers 7:17 Traditionally peace offering ; also elsewhere in this chapter
6. Numbers 7:85 That is, about 60 pounds (about 28 kilograms)
7. Numbers 7:86 That is, about 3 pounds (about 1.4 kilograms)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
[NIV at IBS] [International Bible Society] [NIV at Zondervan] [Zondervan]
Mark 12:38-13:13
The passage delinates the Nazarite vow. The vow of a special commitment to serve the Lord , being called to a separation to the Lord that calls for the exclusion of things such as grapes, wine, strong drink, and long hair which the NT clearly indicates ( 1 Cor 11) is given to woman for a glory , but on a man is a shame. Long hair speaks of submission; the wine , strong drink , grapes and the vine , those things which are appropriate to nature but the call of separation excludes them. Think of the Nazarite call in the light of Christ and all of the figures explode with portentious wonder. Ps 40 "Lo I come in the volume of the book it is written of me to do thy will Oh my God!" This applies to the Christian in application as well.
Christ concluded his Nazariteship in manhood, completing the work that the Father gave him to do ( JN 17)and gave all the glory to God in his death, resurrection and ascension to the Father.
Numbers 6
The Nazirite
1 The LORD said to Moses, 2 "Speak to the Israelites and say to them: 'If a man or woman wants to make a special vow, a vow of separation to the LORD as a Nazirite, 3 he must abstain from wine and other fermented drink and must not drink vinegar made from wine or from other fermented drink. He must not drink grape juice or eat grapes or raisins. 4 As long as he is a Nazirite, he must not eat anything that comes from the grapevine, not even the seeds or skins.
5 " 'During the entire period of his vow of separation no razor may be used on his head. He must be holy until the period of his separation to the LORD is over; he must let the hair of his head grow long. 6 Throughout the period of his separation to the LORD he must not go near a dead body. 7 Even if his own father or mother or brother or sister dies, he must not make himself ceremonially unclean on account of them, because the symbol of his separation to God is on his head. 8 Throughout the period of his separation he is consecrated to the LORD.
9 " 'If someone dies suddenly in his presence, thus defiling the hair he has dedicated, he must shave his head on the day of his cleansing—the seventh day. 10 Then on the eighth day he must bring two doves or two young pigeons to the priest at the entrance to the Tent of Meeting. 11 The priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him because he sinned by being in the presence of the dead body. That same day he is to consecrate his head. 12 He must dedicate himself to the LORD for the period of his separation and must bring a year-old male lamb as a guilt offering. The previous days do not count, because he became defiled during his separation.
13 " 'Now this is the law for the Nazirite when the period of his separation is over. He is to be brought to the entrance to the Tent of Meeting. 14 There he is to present his offerings to the LORD : a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering, [a] 15 together with their grain offerings and drink offerings, and a basket of bread made without yeast—cakes made of fine flour mixed with oil, and wafers spread with oil.
16 " 'The priest is to present them before the LORD and make the sin offering and the burnt offering. 17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the LORD, together with its grain offering and drink offering.
18 " 'Then at the entrance to the Tent of Meeting, the Nazirite must shave off the hair that he dedicated. He is to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.
19 " 'After the Nazirite has shaved off the hair of his dedication, the priest is to place in his hands a boiled shoulder of the ram, and a cake and a wafer from the basket, both made without yeast. 20 The priest shall then wave them before the LORD as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.
21 " 'This is the law of the Nazirite who vows his offering to the LORD in accordance with his separation, in addition to whatever else he can afford. He must fulfill the vow he has made, according to the law of the Nazirite.' "
The Priestly Blessing
This is a profoundly significant point. The blessing of the children of Israel follows the deliniation of the nazarite vow! How essential is the separation to the Lord in the life of the christian, and how perfect is the life , death, resrrrection, ascension, and Glory of Christ! This is completely fulfilled in the nazarite. Note there are 3 blessings, one for each person of the trinity!
22 The LORD said to Moses, 23 "Tell Aaron and his sons, 'This is how you are to bless the Israelites. Say to them:
24 " ' "The LORD bless you
and keep you;
25 the LORD make his face shine upon you
and be gracious to you;
26 the LORD turn his face toward you
and give you peace." '
27 "So they will put my name on the Israelites, and I will bless them."
Numbers 7
Offerings at the Dedication of the Tabernacle
1 When Moses finished setting up the tabernacle, he anointed it and consecrated it and all its furnishings. He also anointed and consecrated the altar and all its utensils. 2 Then the leaders of Israel, the heads of families who were the tribal leaders in charge of those who were counted, made offerings. 3 They brought as their gifts before the LORD six covered carts and twelve oxen—an ox from each leader and a cart from every two. These they presented before the tabernacle.
4 The LORD said to Moses, 5 "Accept these from them, that they may be used in the work at the Tent of Meeting. Give them to the Levites as each man's work requires."
6 So Moses took the carts and oxen and gave them to the Levites. 7 He gave two carts and four oxen to the Gershonites, as their work required, 8 and he gave four carts and eight oxen to the Merarites, as their work required. They were all under the direction of Ithamar son of Aaron, the priest. 9 But Moses did not give any to the Kohathites, because they were to carry on their shoulders the holy things, for which they were responsible.
10 When the altar was anointed, the leaders brought their offerings for its dedication and presented them before the altar. 11 For the LORD had said to Moses, "Each day one leader is to bring his offering for the dedication of the altar."
12 The one who brought his offering on the first day was Nahshon son of Amminadab of the tribe of Judah.
13 His offering was one silver plate weighing a hundred and thirty shekels, [b] and one silver sprinkling bowl weighing seventy shekels, [c] both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 14 one gold dish weighing ten shekels, [d] filled with incense; 15 one young bull, one ram and one male lamb a year old, for a burnt offering; 16 one male goat for a sin offering; 17 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. [e] This was the offering of Nahshon son of Amminadab.
18 On the second day Nethanel son of Zuar, the leader of Issachar, brought his offering.
19 The offering he brought was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 20 one gold dish weighing ten shekels, filled with incense; 21 one young bull, one ram and one male lamb a year old, for a burnt offering; 22 one male goat for a sin offering; 23 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Nethanel son of Zuar.
24 On the third day, Eliab son of Helon, the leader of the people of Zebulun, brought his offering.
25 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 26 one gold dish weighing ten shekels, filled with incense; 27 one young bull, one ram and one male lamb a year old, for a burnt offering; 28 one male goat for a sin offering; 29 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Eliab son of Helon.
30 On the fourth day Elizur son of Shedeur, the leader of the people of Reuben, brought his offering.
31 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 32 one gold dish weighing ten shekels, filled with incense; 33 one young bull, one ram and one male lamb a year old, for a burnt offering; 34 one male goat for a sin offering; 35 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Elizur son of Shedeur.
36 On the fifth day Shelumiel son of Zurishaddai, the leader of the people of Simeon, brought his offering.
37 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 38 one gold dish weighing ten shekels, filled with incense; 39 one young bull, one ram and one male lamb a year old, for a burnt offering; 40 one male goat for a sin offering; 41 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Shelumiel son of Zurishaddai.
42 On the sixth day Eliasaph son of Deuel, the leader of the people of Gad, brought his offering.
43 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 44 one gold dish weighing ten shekels, filled with incense; 45 one young bull, one ram and one male lamb a year old, for a burnt offering; 46 one male goat for a sin offering; 47 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Eliasaph son of Deuel.
48 On the seventh day Elishama son of Ammihud, the leader of the people of Ephraim, brought his offering.
49 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 50 one gold dish weighing ten shekels, filled with incense; 51 one young bull, one ram and one male lamb a year old, for a burnt offering; 52 one male goat for a sin offering; 53 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Elishama son of Ammihud.
54 On the eighth day Gamaliel son of Pedahzur, the leader of the people of Manasseh, brought his offering.
55 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 56 one gold dish weighing ten shekels, filled with incense; 57 one young bull, one ram and one male lamb a year old, for a burnt offering; 58 one male goat for a sin offering; 59 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Gamaliel son of Pedahzur.
60 On the ninth day Abidan son of Gideoni, the leader of the people of Benjamin, brought his offering.
61 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 62 one gold dish weighing ten shekels, filled with incense; 63 one young bull, one ram and one male lamb a year old, for a burnt offering; 64 one male goat for a sin offering; 65 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Abidan son of Gideoni.
66 On the tenth day Ahiezer son of Ammishaddai, the leader of the people of Dan, brought his offering.
67 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 68 one gold dish weighing ten shekels, filled with incense; 69 one young bull, one ram and one male lamb a year old, for a burnt offering; 70 one male goat for a sin offering; 71 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Ahiezer son of Ammishaddai.
72 On the eleventh day Pagiel son of Ocran, the leader of the people of Asher, brought his offering.
73 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 74 one gold dish weighing ten shekels, filled with incense; 75 one young bull, one ram and one male lamb a year old, for a burnt offering; 76 one male goat for a sin offering; 77 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Pagiel son of Ocran.
78 On the twelfth day Ahira son of Enan, the leader of the people of Naphtali, brought his offering.
79 His offering was one silver plate weighing a hundred and thirty shekels, and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with fine flour mixed with oil as a grain offering; 80 one gold dish weighing ten shekels, filled with incense; 81 one young bull, one ram and one male lamb a year old, for a burnt offering; 82 one male goat for a sin offering; 83 and two oxen, five rams, five male goats and five male lambs a year old, to be sacrificed as a fellowship offering. This was the offering of Ahira son of Enan.
84 These were the offerings of the Israelite leaders for the dedication of the altar when it was anointed: twelve silver plates, twelve silver sprinkling bowls and twelve gold dishes. 85 Each silver plate weighed a hundred and thirty shekels, and each sprinkling bowl seventy shekels. Altogether, the silver dishes weighed two thousand four hundred shekels, [f] according to the sanctuary shekel. 86 The twelve gold dishes filled with incense weighed ten shekels each, according to the sanctuary shekel. Altogether, the gold dishes weighed a hundred and twenty shekels. [g] 87 The total number of animals for the burnt offering came to twelve young bulls, twelve rams and twelve male lambs a year old, together with their grain offering. Twelve male goats were used for the sin offering. 88 The total number of animals for the sacrifice of the fellowship offering came to twenty-four oxen, sixty rams, sixty male goats and sixty male lambs a year old. These were the offerings for the dedication of the altar after it was anointed.
89 When Moses entered the Tent of Meeting to speak with the LORD, he heard the voice speaking to him from between the two cherubim above the atonement cover on the ark of the Testimony. And he spoke with him.
Footnotes:
1. Numbers 6:14 Traditionally peace offering ; also in verses 17 and 18
2. Numbers 7:13 That is, about 3 1/4 pounds (about 1.5 kilograms also elsewhere in this chapter
3. Numbers 7:13 That is, about 1 3/4 pounds (about 0.8 kilogram also elsewhere in this chapter
4. Numbers 7:14 That is, about 4 ounces (about 110 grams also elsewhere in this chapter
5. Numbers 7:17 Traditionally peace offering ; also elsewhere in this chapter
6. Numbers 7:85 That is, about 60 pounds (about 28 kilograms)
7. Numbers 7:86 That is, about 3 pounds (about 1.4 kilograms)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
[NIV at IBS] [International Bible Society] [NIV at Zondervan] [Zondervan]
Mark 12:38-13:13
Thursday, November 08, 2007
Monday, October 15, 2007
Tuesday, October 09, 2007
Sunday, October 07, 2007
Jacob
Jacob's wanderings, a picture of Israel watched over but an outcast
Jacob becomes now the picture of cast-out and wandering Israel, heir of the promises, watched over, but an outcast. The wanderings of Abraham were in the land of promise; those of Jacob, out of it: two things very different one from another. God, indeed, was with Jacob, and never left him but Abraham walked with God: in the realisation of His presence he built his altar. Jacob had no altar; he was not in the place of promise. For such a path takes us out of communion. Although God in His faithfulness be with us, we are not with Him. However, so soon as he bows to the chastisement -- destitute, and with his staff, and a stone for his pillow, God reveals Himself to him, and assures to him all the promises, not in the full revelation of communion, but in a dream. And here all the promises are renewed, but with a notable difference from all before; for now the promise of the blessings to the nations is to him and his seed; for here we are in connection with Israel and the blessing of the earth. Thus it is not merely the one seed, Christ; but the seed of Israel in possession of the land -- the millennial possession of the earth.
But another promise was added, a precious and important one, that, outcast and a wanderer as he was, God would keep him in all places whither he went, and bring him back to the land, and fulfil all without fail, not leaving him till he had accomplished all. God was above; Jacob, the object of promise and blessing, of the earth; but earth was all under the providential control of heaven; and the angels had Jacob for their care, ascended and descended, accomplishing the will of God*. Awoke up, Jacob binds himself to Jehovah as his God -- for Jehovah stood at the top of the ladder; and thus He became, prophetically, the God of a restored Israel, with whom, though far from heaven, was the house of God on earth in connection with heaven. It was a legal though just vow, and all prophetic. He is now a stranger, and in many things represents Christ afflicted in the affliction of His people.
* Christ is the object in John; the ladder is merely to connect the scene.
Subscribe to:
Posts (Atom)